I had a post mostly finished, but unsaved, concerning the Canadian Ethnic Ghettos. What I had not counted on was a Toronto Hydro power outage. I could usually count on at least one or more outages a week come the spring. It never lasts long but it plays havoc with all the home electronics. This year has been remarkably different and it lured me into a sense of com pliancy. My bad. So instead of posting my two cents on Canadian ethnic ghettos (which I may get around to posting tonight or tomorrow morning) so instead I will quote from an Arutz Sheva article on the refugee bona fides of Palestinian Authority Chairman, Mahmoud Abbas;
Fatah chief Mahmoud Abbas says the Arabs of the Galilee city of Tzfat left in 1948 not because they were driven out, but on their own volition. Many biographies of Palestinian Authority Chairman Mahmoud Abbas imply that his family became “refugees” because of the War of Independence in 1948. For instance, a BBC profile on Abbas when he succeeded Yasser Arafat as PLO chairman in 2005 writes, “In the light of his origins in Safed in Galilee – in what is now northern Israel – he is said to hold strong views about the right of return of Palestinian refugees.” Answers.com states, “As a result of the Arab-Israel War of 1948, he became a refugee.” Wikipedia articles on the topic say the same – all giving the impression that the Abbas family was driven out and became homeless.
However, Abbas himself – co-founder of Fatah with Arafat, and known as Abu Mazen – now tells a different story. Speaking with Al-Palestinia TV on Monday, Abbas admitted that his family was not expelled or driven out, but rather left for fear that the Jews might take revenge for the slaughter of 20 Jews in the city during the Arab pogroms of 19 years earlier. In the words of Abbas:
“I am among those who were born in the city of Tzfat (Safed). We were a family of means. I studied in elementary school, and then came the naqba [calamity, namely, the founding of the State of Israel – ed.]. At night, we left by foot from Tzfat, to the Jordan River, where we remained for a month. Then we went to Damascus, and then to our relatives in Jordan, and then we settled in Damascus.
“My father had money, and he spent his money systematically, and after a year, the money ran out and we began to work. “The people’s basic motives brought them to run away for their lives and with their property. These [motives] were very important, for they feared the violence of the Zionist terrorist organizations – and especially those of us from Tzfat felt that there was an old desire for revenge from the rebellion of 1929, and this was in the memory of our families and parents.”
There are many ways I could describe the 1929 Arab slaughter of the Jews in the British Mandate of Palestine but rebellion wouldn’t necessarily top my first, second or even third choice of adjectives. Maybe its a failure of imagination on my part but using the slogan ‘The Jews are our dogs!” as a rallying cry for your rebellion against the British Crown doesn’t really establish your ‘rebel’ creeds. Unless the point of the confrontation was for the British Authority to take a stand and fight back claiming the Jews were their dogs..
But what a truly remarkably statement and admission. What always strikes me is how often the Palestinians perceive the founding of the Jewish state as an act of revenge and a tool for Jews to settle past Arab scores rather than the logical outcome of a people resolute to reclaim their homeland for the purpose of independent self-determination and security of person.